READ! “I don’t want to be someone who can’t empathize with people who don’t look like me”

this post, like a lot of the posts on bgd, is fkn spot-on. it verbalizes something that i have not been able to put my finger on before. of how racism, white supremacy, the totally biased and unequal reaction to any injustice or tragedy happening to white people or to “people of color” robs the rest the rest of us of our empathy. and no, in general and without outruling exceptions, we – unlike them (and it’s not us that creates these bounderies of “us” and “them”) – used to not lack empathy to their suffering. it is the repeated and infuriating and numbing experience of their racism, hypocrisy and their imposing selective collective awareness and memory that desensitivizes us – and it sucks, it’s terrible, it should not happen. i’m going to stop trying to put it in my own words, here are mia mckenzie’s kick ass post

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Hey, White Liberals: A Word On The Boston Bombings, The Suffering Of White Children, And The Erosion of Empathy

April 22, 2013

by Mia McKenzie

Hey, White Liberals*:

I needed to break protocol to reach out to you and let you know that you’re killing me. No, worse. Much worse. You’re robbing me of part of my humanity.

In lots of ways, really, and frequently, but right now let’s just talk about this one way:

Your constant prioritization of the lives of white people over the lives of people of color is taking a serious toll on my psyche and those of many in my community. And by that I don’t mean what you might expect. Most of us already know that racism and its BFF white privilege have detrimental effects on people of color. Racial oppression leads to any number of unhealthy conditions, including high blood pressure, depression, heart disease, diabetes and even asthma. But what I’m talking about is something different. Something I’m going to call DSWP: desensitization to the suffering of white people.

A few days ago, I was having lunch with a good friend who is Korean-American, and she told me that when she heard about the bombings at the Boston Marathon—the marathon itself being something she knew nothing about and immediately associated with white people—she found that she had a hard time…well, caring. I’m sure that sounds shocking to many people. But it didn’t shock me. Because I was having the same feelings myself.

I really noticed it a few months back, during coverage of the Sandy Hook elementary school shootings. As news outlet after news outlet flashed photograph after photograph of mostly white children across TV screens and computer screens alike, I felt something I hadn’t remembered ever feeling before upon hearing of the brutal murder of children: I felt numb. Not numb in the way that people in shock feel numb. Not numb because of the great weight of what had happened. This was a different kind of numbness.

I couldn’t help but think about Trayvon Martin. He wasn’t an elementary school kid when he was shot and killed by a racist with a gun, but he was just a 17-year-old boy, unarmed, walking down the street with a bag of Skittles. I thought of countless other Black youth who have been murdered by crazed gunmen with badges and police uniforms in the last few years. I also thought about the hundreds of brown children in Iraq and Afghanistan and Pakistan who have been killed by US forces on the ground and by drone strikes. I thought about how many times I didn’t see any of their faces, smiling and innocent, splashed across the TV or the internet for days and weeks on end. I thought about how white people I know weren’t posting links to stories about those children and what had happened to them. That they weren’t writing Facebook statuses about how unbearable those kids’ deaths were. And, seeing pictures of those little blonde children—because the blonde ones are always featured most prominently—I felt numb.

And it wasn’t just me. The same was true for many of my majority-POC friends and many people in my community. Many of us seemed unable to feel what a person should be able to feel when another person, especially a child, has their life taken away. After all, we had always been able to feel it before. I thought about the numbness of my friends and about my own lack of connection, and I wondered what was happening to us. I didn’t wonder for long, though, because the answer is really simple: you are happening to us, white liberals.

It shouldn’t have to be this way. While many white people may not be capable of connecting emotionally to the humanity of people of color, we POC have always been capable of connecting to yours. Because all our lives we are told white people’s stories–through news, television, movies, etc.–our ability to see white people as people has been pretty solid. (This is also probably due to the fact that we have never needed an excuse to kidnap, enslave, or mass murder you, which is always easier to do to a race of people when you can deny their humanity). But even in the face of all the evil that white people have perpetrated against us, most of us, in the face of some individual white person or small group of white people in pain or suffering, have still been able to feel compassion. Sympathy. Empathy. But lately…it’s getting more and more difficult to feel those things (for examples, see here and here).

Some of it has to do with the fact that the wars and subsequent occupations of Iraq and Afghanistan have gone on for more than a dozen years. For many of the younger folks I know, that’s the better part of their entire lives. It’s a whole third of mine. For a dozen years we have watched as the mainstream media has ignored the deaths of so many brown children, day after year after decade. I mean, they were ignoring the deaths of Black children all over the world, including here, way before that, but we didn’t have to see them ignoring it so blatantly every morning and afternoon and evening and night on TV (that 24-hour news cycle is a bitch; they have time for everything except our stories). Also, before the internet, and specifically before bloggers, the killing of black children by police officers had much less chance of even being known about outside of the community in which it happened. So, you know, you could at least feign ignorance. But now we know how often these things are happening. And we know how often white people don’t have a damn thing to say about it.

This is also true when it comes to the disappearances of black and brown women and children, which are all but ignored in the mainstream media. When our children go missing, there’s barely a teardrop in the news cycle. When white children go missing, it’s a national event.

Why don’t our children get to be children? Why don’t they ever get to be innocent?

What all this has resulted in is the displacement of compassion and empathy with anger and resentment. Because when the names of slain white children are spoken, I can barely hear them anymore. My ears are plugged with the unuttered names of the Black and brown children whose lives didn’t mean enough to be spoken aloud on CNN. When I see photos of their smiling white faces, I can only imagine the smiles of fallen Black and brown children whose faces never grace the news.

I feel as if something important, something essential to my humanity, is being drained away every time you ignore the suffering and death of people who look like me and my family and my friends and my community, while devoting endless hours of attention to the suffering of people who look like you. Each time, I feel little less…well, I feel a little less.

And I’m not happy about it. I don’t feel good about it. I don’t want to be someone who can’t empathize with people who don’t look like me.

The only way to stop this is for you to stop ignoring our lives and our deaths and our stories. For you to put the names and faces of those Black and brown children in your news and on your Facebook pages. It is not enough for you to say, when confronted, that you care. You need to act like it.  Because a part of our humanity—our empathy—is eroding. And that’s not a good thing for any of us.

*I’m speaking to white liberals because I don’t expect anything from conservatives.

Mia McKenzie is the author of The Summer We Got Free.

All work published on BGD is the intellectual property of its writers. Please do not republish anything from this site without express written permission from BGD. Yes, linking to this post on Facebook and Twitter or elsewhere is okay.

Feeling angry about this post? Wanna know why we’re not nicer to white folks? READ THIS!

Mia McKenzie is an award-winning writer and the creator of Black Girl Dangerous. She’s a smart, scrappy Philadelphian with a deep love of fake fur collars and people of color. She’s a black feminist and a freaking queer. She studied writing at the University of Pittsburgh. She is the winner of the Astraea Foundation’s Writers Fund Award (’09) and the Leeway Foundation’s Transformation Award (’12). You can find her short stories in The Kenyon Review and make/shift. Her debut novel, The Summer We Got Free, is a finalist for the 2013 Lambda Literary Award and has been described by author and critic Jewelle Gomez as “a brilliant tapestry filled with exuberance and anxiety.” Her recent live performances include Queer Rebels of the Harlem Renaissance, Mangos With Chili Presents: WHIPPED! QTPOC Recipes For Love, Sex & Disaster, and Black Girl Dangerous: Mia McKenzie on Being A Queer Black Femme Nerd In A Ridiculous World, the last of those being a signature reading of her diverse works, performed at universities across the country. Her work has been quoted on The Melissa Harris Perry Show and  recommended by The Root, Colorlines, Feministing, Angry Asian Man, and Crunk Feminist Collective, among others.

Want to support a queer cause that doesn’t already have access to hundreds of millions of dollars and hundreds of lobbyists? Awesome! SUPPORT Black Girl Dangerous and help amplify the voices of queer and trans* people of color!

 

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kick ass response to normalized racism and tokenism

here’s a kick-ass response in a discussion involving people i’m not that familiar with in the context of the rights of indigeneous people in north america, but to the content of which i can relate to, period.

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~ Friday, May 3 ~

An Open Letter to Eve Ensler

Dear Eve Ensler,

I want to start off by saying thank you. I appreciate the time you took to reach out to me, because I know you’re incredibly busy. I know there are much more important people in this world than myself, so I appreciate you engaging in dialogue with me and my colleague Kelleigh Driscoll.

This all started because on Twitter, I addressed some issues that I had with V-Day, your organization, and the way it treated Indigenous women in Canada. I said that you are racist and dismissive of Indigenous people. You wrote to me that you were upset that I would suggest this, and not even 24 hours later you were on the Joy Behar Show referring to your chemotherapy treatment as a “Shamanistic exercise”.

Your organization took a photo of Ashley Callingbull, and used it to promote V-Day Canada and One Billion Rising, without her consent. You then wrote the word “vanishing” on the photo, and implied that Indigenous women are disappearing, and inherently suggested that we are in some type of dire need of your saving. You then said that Indigenous women were V-Day Canada’s “spotlight”. V-Day completely ignored the fact that February 14th is an iconic day for Indigenous women in Canada, and marches, vigils, and rallies had already been happening for decades to honor the missing and murdered Indigenous women. You repeatedly in our conversation insisted that you had absolutely no idea that these events were already taking place. So then, what were you spotlighting? When Kelleigh brought up that it was problematic for you to be completely unaware that this date is important to the women you’re spotlighting, your managing director Cecile Lipworth became extremely defensive and responded with “Well, every date on the Calendar has importance.” This is not an acceptable response.

When women in Canada brought up these exact issues, V-Day responded to them by deleting the comment threads that were on Facebook. For a person and organization who works to end violence against women, this is certainly the opposite of that. Although I’m specifically addressing V-Day, this is not an isolated incident. This is something that Indigenous women constantly face. This erasure of identity and white, colonial, feminism is in fact, a form of violence against us. The exploitation and cultural appropriation creates and excuses the violence done to us.

When I told you that your white, colonial, feminism is hurting us, you started crying. Eve, you are not the victim here. This is also part of the pattern which is a problem: Indigenous women are constantly trying to explain all of these issues, and are constantly met with “Why are you attacking me?!” This is not being a good ally.

You asked me what would it mean to be a good ally. It would have meant stepping back, giving up the V-Day platform, and attending the marches and vigils. It would have meant putting aside the One Billion Rising privilege and participating in what the Indigenous women felt was important.

At the end of our conversation you offered me the opportunity to join V-Day. Offered me money. Offered me to become a spokesperson for Native American women. These are things I am not interested in. I do not want to be part of the white savior industrial complex, and I never want to duplicate saviorism and colonialism within my own organization, Save Wiyabi Project, and I’m surely not interested in selling my soul and integrity for a bit of cash and perceived prestige.

I’m not here to speak for Ashley and how she felt about her photo being used, and I’m not here to speak for the Indigenous women in Canada. Indigenous women in the United States and Canada have agency, self determination, and are quite capable of telling their own stories, and have been doing so for thousands of years. We are aware of the violence we face, and are also aware this just isn’t about individual acts of violence. We expect not only our bodies, but our agency, work, and contributions to be respected. None of this is new, and we do not need a white person to legitimize our history and existence.

I entered this conversation with uneasy feelings about V-Day and your work, and left feeling completely dismissed – much like the Indigenous women in Canada. You might have been listening to what I was saying, but you definitely didn’t hear me. You dumped all of my concerns onto someone else and did not take personal responsibility for anything. Eve, this is YOUR organization. My hope is that you do some self examination about what’s happening here. You have to see this before you continue doing this work because this is epistemic and imperial violence. Your actions are assisting violence, not ending it.

Sincerely,

Lauren Chief Elk

 

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call: help rebuild damaged cultural center in burin

posting this call by my friend jess and the youths running the center.

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1

In the latest attempt to intimidate the villagers of burin, volunteers of the Bilal Al Najjar centre came under attack in the early hours of 11 April.

At 12am, in excess of 200 soldiers entered the village accompanied with border police and Shin Beit interrogation officers and proceeded to destroy the houses of the volunteers. Many of the families had several small children and babies present. One family were harassed only ten days prior to this invasion.

Of the 20 homes searched and destroyed, three young men have been arrested. Saed Suhail Najjar (18), Muhammad Najjar (20) and Oday Eid (21) were arrested by the Army and are currently still being held with no contact with their families or lawyers. This is in addition to five more men of the village who were arrested following the popular peaceful action Al Manitar and are currently in administrative detention.

2

As well as targeting the volunteer’s homes, it was quickly realised that the Bilal Al Najjar cultural centre, at the very heart of the village had come under the worst attack the members had seen since opening in 2007. It is not uncommon for the volunteers to find the soldiers have broken into the centre, but this was the most extreme. Nothing was spared breakage this time. Items destroyed include the front door, 6 newly fixed computers, electricity cables, windows, phone, scanner, printer, filing cabinet, all hard drives removed from computers, Palestinian flags ripped and chairs broken.

34

All of this destroyed equipment has taken years to accumulate, depending on patient internal fundraising and international support.

It is imperative that at times when the Israeli occupation tries to intimidate and break down the strength of communities that the international community step up and support them in their struggle.

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 7

The cultural centre in Burin is an integral part of the community. Since 2007 volunteers have strived to provide projects that need to be kept alive, not only does the centre serve the community it also gives the youth of Burin a sanctuary. A place that is theirs, where they can work, learn, plan communal activities and unite. These activities have an overwhelming importance within community. To bring children and adults together, to feel united and most of all to have and create new happy memories to be taken with everyone in the future.

Usually when people are sad, they don’t do anything. They just cry over their condition. But when they get angry, they bring about change” Malcolm X

I hope these latest images of the cruel and unjust attack on Burin have not made you sad and feel pity, but to ignite some anger and to make you feel that you want to stand in solidarity with the community.

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10This is an international callout to provide funds for the regeneration of the Bilal Al Najjar cultural centre. I am so convinced of the work of this centre that I can only urge you to please try to help or to please spread this wide. Between all of us, it is a small sum, I think, and if we could raise it, we would enable a beautiful place in Palestine to continue to exist.

For all enquiries please contact myself at zatoun.nablus@gmail.com.

For more information and background please visit burinlandoflove.wordpress.com

http://www.facebook.com/pages/All-for-Burin/

http://electronicintifada.net/content/israel-destroys-west-bank-community-center-arrests-20/12364

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call: help generate attention to the increasing persecution of activist issa amro

issa (r.) in confrontation w settler colonist

issa (r.) in confrontation w settler colonist

yesterday, activist issa amro from tel rumeida in the old city of hebron and member of “youth against settlements”, was once again arrested for his activism against the military occupier. he was first ordered to come to a “police” station in a nearby colonial settlement, and then arrested. today, his case was heard in court. i’m not sure what came out of it.

this recent arrest comes amid an increasing persecution of issa. i cannot count the times he was detained and/or arrested. the last two times were these:

on february 8, 2013, fanatic colonialist baruch marzel approached the center of YAS in company of a few other colonists and tresspassed on the center’s property, in an attempt of forceful entry. when issa tried to push him off their property, he and activist jawad abu eysha were arrested by soldiers and later released on the condition that at least issa (not sure about jawad) maintain a certain distance (don’t remember exact distance) from marzel for the next 15 days. in theory, i imagine this would have meant that if marzel forcefully entered the center, issa would have to leave it during this period. obviously absurd. (watch video)

on march 20, issa was once again arrested during a protest against obama’s visit and a following stand-off with settler colonists. the following, colonist david wilder published an article in which he portrayed issa as a dangerous master-mind behind all activist actions in the old city and beyond (as well as falsely accused him of trying to break his camera). after calling issa “a true Hebron nemesis, also with a camera: Issa Amru, who can be described as something of a terrorist trouble-maker, a master provocateur”, he posted a letter that colonial settlers send to several high ranking army and police persons, effectively demanding that they put issa under prolongued “administrative detention” until they come up with a “long-term solution to completely end” the resistance against the colonists in the old city and essentially requesting that they get rid of issa.

issa has been saying for a while that things in the old city are heating up (which other friends in the old city have been warning of as well). after the letter was published, issa was worried. he said that shuhada street was closed after settler colonists demanded so in a letter to army/police. he thought their threat was serious.

i guess yesterday’s arrest is one more step in that direction. issa thought that drawing attention to his persecution and following up on future arrests and attacks on him would be all we could do in terms of protection.

i told issa two weeks ago that i’d write up a call, but only do so now: please spread this and help draw continued attention to his persecution, in the hopes that this visibility will indeed grant him some protection. forward this to media activists or, if you’re one yourself, perhaps visit the center and do a portrait etc. of him.

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i’m not going to link to wilder’s post, so i’m copying it here instead:

Hebron ‘We Have a Dram’ March Culminates in Attack on Local Jew

Some of the people were wearing masks with pictures of Obama on them. Most of the pushing and shoving centered around a banner sign they were carrying.
Published: March 21st, 2013
The Arab banner reads: "I Have a Dram."
The Arab banner reads: “I Have a Dram.”

David Wilder who filed this report was too worked up to notice the hilarious banner carried by Palestinian Arabs in Hebron, condemning Israel’s “Hebron apartheid” (Arabs have access to the entire city of Hebron, while Jews are limited to about 30 percent of the city — that IS apartheid… Things became serious shortly thereafter, but seeing as the banner was intended for Barack Obama to read, we urge the president to send more funds to teach Arabs basic spelling. Unless they really do have a dram (a unit of liquid capacity equal to 18 fluid ounce) they want to fulfill… — Yori Yanover.

Late Wednesday morning, I made my way from our offices in the Avraham Avinu neighborhood of Hebron to Beit Hadassah, a few minutes away, to speak with a group there. Being a few minutes early, I first went upstairs to my home. Coming downstairs, ten minutes later, a friend asked if I was going to film the “balagan” (pandemonium) outside in the street. What balagan? I asked. “A march, with Arabs and Palestinian flags, right here on the street.”

I ran up to the street, grabbed my camera from the car, and saw, a few meters in front of me, a group of Arabs, foreign anarchists, and Israelis, as well as a large group of journalists, mostly Arab photographers, and a few soldiers and Hebron residents.


Some of the people were wearing masks with pictures of Obama on them. Most of the pushing and shoving centered around a banner sign they were carrying.

As I started filming, I quickly saw a true Hebron nemesis, also with a camera: Issa Amru, who can be described as something of a terrorist trouble-maker, a master provocateur .

Who is this guy?

The following is a letter sent today to senior IDF and police officers:

To: General Nitzan Alon Commander, Central Command

Col. Avi Bluth Hebron Brigade Commander,

Commander Itzik Rachamim Hebron Police Commander

Re: Issa Amro

This person is the center of anarchist-terrorist activity in Hebron. Said activity is not confined to incitement and organizing illegal demonstrations and violence, but also includes actual military operations, including Molotov cocktails and more.

For example, a video circulated on the ambush and use of firebombs against IDF soldiers. The tape is written in Arabic “Youth against the settlements,” an organization of Issa Amro and his partner Jonathan Pollack.



It should be added that Arabs entered the Admot Yishai (Tel Rumeida) neighborhood Friday night, March 8, 2013 (20 meters from a soldier’s position), uprooted a tree and dismantled and stole a bench. Undoubtedly, these operations were carried out under the command of Issa.

This activity can be carried out only after monitoring and intelligence gathering.

This person is behind a series of serious provocations.

On March 19, he organized another provocation at Tel Rumeida, carried out by his brother, trying to cut through a barbed wire fence.

Today, March 20, there was a serious provocation outside Beit Hadassah, coordinated by Amro and with the cooperation and participation of anarchist elements. Arabs marched through the streets with PLO flags and banners. David Wilder, a Hebron resident and member of the Community Municipal Committee, was attacked and his camera broken. Security forces, rather than help him, did nothing, appearing helpless.

This series of failures could lead to bloodshed.

We demand that you take all actions necessary to put an end to these provocations and incitement, and to stop this terrorist activity immediately. Use administrative detention until you are able to find a long-term solution to completely end this hostile and dangerous activity.

We warn that any delay in dealing conclusively could be very costly.

Regards,

Avraham Ben Yosef – Mayor, Hebron Municipal Council

Uri Karzen – Director General, Hebron Jewish Community

Issa seemed to be having a good time. He fingered me, gave me a V sign, and blew me some kisses. He eventually took my Canan 5D camera, tossed it into the air and watched it bounce in the street. I think the body is ok but the 24-105, $1500 lens died.

Eventually, after it was over, he was arrested. The last time he went to court, the judge banned him from participating in demonstrations in Hebron for six months. That was a few months ago. Having violated the court decision, he may now find himself warming a jail cell for a while. Probably not long enough, unless our security forces get their stuff together and find a way to rid us of this dangerous person.

 About the Author: David Wilder is the spokesperson for the Hebron Community.

 

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some background on “house demolitions”

there’s one of those videos circulating again that i hesitated posting. it’s one of those very dramatic ones, the ones that leave you reeling from the unapologetic, out-in-the-open injustice they portray. like the video of the woman with her baby getting arrested last week or the week before.

i hesitate because there is something about these videos, and/or about people’s reaction to them – like their reactions to “palestinians” and “palestine” in general – that i feel uncomfortable about. it feels as if people get too used (addicted even?) to images of extreme pain when it comes to palestine, or some strange symbolism. almost an (audio)visual sensationalism of its own that feeds into and perpetrates expectations of a certain level of (visually dramatic) violence, evil, heroism, etc. not that these and worse are absent here, but i think in a way it trivializes the every-day cruelties of life for palestinians in their homeland that don’t lend themselves quite as dramatically to a narrow narrative of united resistance, certain strategies and heroism.

there’s a bunch of palestinians who feed into or perhaps share this need for  symbolic representation themselves. my discomfort stems from the reality that this is a people who are being misrepresented, imaged and imagined wrongly all the time, whether positively by human rights activists and generally in the arab world perhaps  as some sort of almost sacred people and every tiny move of any individual is understood to affirm the one single narrative of resistance and power; or negatively by the masses that soak up the zionist shit that western and a lot of other mainstream media disseminate, the familiar narratives of a backward people with innate violence, hatred and intolerance, with a hard-to-severe affinity towards bombs.

i can’t put it into words, but i feel like something in the way we (the human rights crowd) disseminate certain images and stories and videos turns palestinians into symbols, into mere stories, either elevated above the rest of humanity or subordinate to some less-than (like mainstream germany jumped from portraying jews as less-humans who it is ok/good to kill to imagining them as uberhumans who – in their entirety – cannot possibly include individuals or groups that might commit atrocities towards another group of people; and therefore any suggestion that individuals or groups identifying as jews systematically committed/are committed racist acts against another people must surely equal nazism-style anti-jewishness (falsely called anti-semitism). in both kinds of imagination, a distance is upheld, the imagined are invariably other. something about being allowed to simply be (human) is absent.

anyway, here is one such video that i do want to share. it – yes, representatively – shows the kind of trauma and pain that a demolition of a home often means for people. the context for this single experience is this:

challenges for aspiring home/business/etc – builders

in palestine, like probably almost anywhere else, building a house/a factory/any other structure is a costly, one-time endeavor, usually meant to provide at least one generation of a family with a home/financial resources/etc. it requires a considerable financial budget, the ownership/acquisition of land deeds or permission from land owners, and compliance  with whatever else local regulations include. these challenges, aspiring builders face in palestine and almost anywhere else.

once these more common challenges are sorted, the degree of obstacles a registered resident of palestine faces when s/he attempts to build vary starkly depending on whether s/he is a jew with “israeli” citizenship or a palestinian. whole the building endeavors of the former (whether they are individuals planning to build their private home or private or public “jewish” real estate developers) are facilitated by the zionist government. palestinians however, face a myriad of additional obstacles that vary depending on whether they are recognized as citizens of “israel”, as residents of jerusalem, of the gaza strip or of the west bank (the same goes for construction by international builders that’s designed to service palestinian communities).

self-determined construction for 4,3 million palestinians is limited to 2430,95 sq km

while under international law, an occupier has no say in where, when, and how much the occupied construct within the occupied territory – except certain constructions pose an immediate and significant security risk – the israeli military occupier allows palestinians to build in a self-determined manner only in 38% of the west bank  (that is, in areas a and b only). and theoreatically in 83% of the already insufficient land mass of the occupied gaza strip (in reality, the occupier forbids the entry of construction materials in the gaza strip) while the other 17% of gaza’s land mass is unilaterally made off-limits and declared”buffer zone”. in other words, the israeli occupier restricts the right to self-determined construction and zoning of 4,3 million palestinians* to 2430,95 square kilometers** –  or 9,27% of their historical homeland.

in “area c” of the west bank, building rights for palestinians are restricted to non-existant

according to the “oslo accords, palestinians who wish to build in east jerusalem or in the remaining 62% of the west bank that was designated as “area c), they need to apply for a building permit to the occupier.

however, this compartmentalization of the west bank into areas a, b, and c under oslo was not done in disregard of the geography and realities on the ground. this often leaves villagers unaware of the exact whereabouts of the artificial lines that demarcate parts of their village’s lands as area c.  frequently, they find out that a certain stretch of their land is “area c” and hence needs a building permit from the occupier only when they seek to register a new structure (for electricity and water services, etc.) at the local authorities, AFTER they have already advanced significantly in the construction.

significantly, the israeli authorities further limit palestinians’ right to construction in “area c” and in east jerusalem. in around 70% of area c, (which amounts to 44% of the occupied west bank or 9% of historic palestine) palestinians are effectively denied the right to build,to expand or restore existing constructions altogether.

in 29% of “area c” or in over 18% of the west bank (less than 4% of palestine), palestinians are required to apply for a building permit to the so-called (“israeli civil administration”). however, only a very small portion of this area (1% of area c= less than 0,6% of wb = under 40 sq km) is actually zoned for palestinian construction and most of that is already built up. in the remainder of this area a number of regulations and military orders heavily restrict palestinian building rights, rendering them effectively negligible;

similar restrictions in east jerusalem and the rest of historic palestine

in all of east jerualem, palestinians are similarly required to apply to the occupier (here to the “jerusalem municipality”) for building permits, but only 13% of the area (0,03% of palestine) is zoned for palestinian construction, most of which is, again, already build up; 35% is planned exclusively for illegal colonist settlements.

in the part of historic palestine that is occupied since 1949, palestinian citizens of “israel” are denied the right to own, construct, expand and often even rent in well over 90% of the land through various policies, practices and regulations – but for the moment, i was unable to find exact numbers for now. meanwhile illegal colonial settlements keep growing both in the west bank and in east jerusalem, even though many housing units in them are not occupied.

little hopes of attaining a building permit from the occupier

for palestinians, an application for a building permit to the occupier means kafkaesk and costy paper work (including a “planning scheme” by an expert that aspiring builders need to contract), but also close to no prospects of success. most building permits by palestinians are denied, and therefore, the number of palestinians who actually submit applications has significantly decreased of the past decades. according to ocha, between january 2000 and september 2007, “a total of 1,624 applications were submitted by Palestinians to the Civil Administration, of which just 91 were approved”. in 2010, only four out of 444 applications were approved.

living with a constant threat of demolition

most palestinians in area c of the west bank or in east jerusalem therefore build without a building permit, and hope that sheer multitude of “stop work orders” or “demolition orders” will result in their specific construction getting overlooked. according to ocha, at least 33% of all homes in east jerusalem were build without a permit from the occupier “potentially placing at least 93,100 residents at risk of displacement.”

according to the israeli committee against house demolitions, more than 28,000 houses and other palestinian-owned structures were demolished by the occupier since 1967 in the west bank, gaza strip and east jerusalem. the majority of these were carried out as an act of collective punishment and/or during military combat (“cast lead”, “defensive shield”, etc). In 2012 alone, “a total of 600 Palestinian structures were demolished by the Israeli authorities, including at least 189 homes880 Palestinians, more than half of them (468) children, were forcibly evicted from their homes and subsequently displaced; another 4102 people were otherwise affected, for example, due to demolitions of animal shelters, water cisterns and other structures related to their livelihood or because of the destruction of infrastructure, including roads.” according to b’tselem, in east jerusalem, 442 housing unites were demolished since 2004, leaving 1,746 people homeless.

demolitions in the west bank from 1.1. to 28.2.2013, b’tselem data

District
Housing units People left homeless Minors left homeless
al-Quds
0
0
0
Bethlehem
1
0
0
Jenin
0
0
0
Hebron
8
49
25
Tubas
39
120
66
Tulkarm
0
0
0
Jericho
9
65
38
Salfit
0
0
0
Qalqiliah
0
0
0
Ramallah and al-Birah
0
0
0
Nablus
0
0
0
Total
57
234
129

Demolition of houses in East Jerusalem, 2004-2013, B’Tselem data, updated to 28 Feb. 2013

Year
Housing units People left homeless Minors left homeless
2004
53
194
110
2005
70
140
78
2006
44
98
18
2007
62
219
149
2008
78
340
188
2009
47
256
145
2010*
22
191
94
2011**
26
151
79
2012***
22
107
52
2013
18
50
32
Total
442
1,746
945

the demolition of homes and other structures is extremely traumatic, and yet too frequent. the video gives a glimpse at how one family experienced the demolition of their home in east jerusalem this past tuesday.

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* the total number of palestinian residents of the gaza strip, the west bank, and east jerusalem as indicated by the palestinian central bureau of statistics for 2012 is 4,293,313.

** the numbers for the size of the area of the west bank, of east jerusalem and of historic palestine vary slightly in different sources. the calculations in this post are based on ocha’s indication that the west bank spans 5600 sq km, the gaza strip 365 sq km and east jerusalem 70sq km, as well as on passia’s figures that put the size of historic palestine at 26,232 sq km.

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